lesbianism history
ladies stop wearing necklace on your leg is a symbol of lesbianism and it all started at rome
1900 to 1949
The earliest published studies of lesbian activity were written in
the early 19th century, and many were based on observations of, and data
gathered from,
incarcerated women. Margaret Otis published "A Perversion Not Commonly Noted" in the 1913
Journal of Psychology, coupling a decidedly
Puritanical moral foundation
with an almost revolutionary sympathy for lesbian relationships; her
focus revolved more around her revulsion for sexual contact between
those of different ethnic backgrounds, yet offered an almost radical
tolerance of the lesbian relations themselves, as Otis noted
"...sometimes the love [of one young woman for another] is very real and
seems almost ennobling ".
[15] This document provided a rare view from a tightly controlled setting monitored by a
corrections supervisor.
Kate Richards O'Hare, imprisoned in 1917 for five years under the
Espionage Act of 1917, published a firsthand account of the of incarcerated women
In Prison[16] complete with frightening accounts of lesbian
sexual abuse
among inmates. So wrote O'Hare: "...A thorough education in sex
perversions is part of the educational system of most prisons, and for
the most part the underkeepers [sic] and the stool pigeons are very
efficient teachers..." O'Hare then recounted a systematic induction of
women into a cycle of
forced prostitution
to which authorities turned a blind eye: "...there seems to be
considerable ground for the commonly accepted belief of the prison
inmates that much of its graft and profits may percolate upward to the
under officials...the...stool pigeon...handled the vices so rampant in
the prison...she, in fact, held the power of life and death over us, by
being able to secure endless punishments in the blind , she could and
did compel indulgence in this vice in order that its profits might be
secured ".
[15]
Lesbians also became somewhat more prominent in literature at this
time. In the early 20th century Paris became a haven for many lesbian
writers who set up salons there and were able to live their lives in
relative openness; the most famous Americans of these were Gertrude
Stein and Alice B. Toklas, who lived together there as a couple for many
years, and wrote much acclaimed and famous literature. In 1922,
Gertrude Stein published "Miss Furr and Miss Skeene", a story based on
the real-life American lesbian couple Maud Hunt Squire and Ethel Mars,
who had come to see Stein and Toklas in Paris.
[17][18] In 1923, lesbian
Elsa Gidlow, born in England, published the first volume of openly
lesbian love poetry in the United States, titled "On A Grey Thread."
Yet openly lesbian literature was still subject to censorship. In
1928, British lesbian author Radclyffe Hall wrote a tragic novel of
lesbian love called
The Well of Loneliness; after the book was banned in England, Hall lost her first American publisher.
[19][20]
In New York, John Saxton Sumner of the New York Society for the
Suppression of Vice and several police detectives seized 865 copies of
The Well
from her second American publisher's offices, and Donald Friede was
charged with selling an obscene publication. But Friede and his
publishing partner Pascal Covici had already moved the printing plates
out of New York in order to continue publishing the book. By the time
the case came to trial, it had already been reprinted six times. Despite
its price of $5 — twice the cost of an average novel — it would sell
over 100,000 copies in its first year.
[21] In the US, as in the UK, the Hicklin test of obscenity applied, but New York
case law
had established that books should be judged by their effects on adults
rather than on children and that literary merit was relevant.
[21] Morris Ernst, co-founder of the American Civil Liberties Union, obtained statements from authors including Dreiser,
Ernest Hemingway,
F. Scott Fitzgerald,
Edna St. Vincent Millay,
Sinclair Lewis,
Sherwood Anderson,
H. L. Mencken,
Upton Sinclair,
Ellen Glasgow, and
John Dos Passos.
[22] To make sure these supporters did not go unheard, he incorporated their opinions into his
brief. His argument relied on a comparison with
Mademoiselle de Maupin by
Théophile Gautier, which had been cleared of obscenity in the 1922 case
Halsey v. New York.
Mademoiselle de Maupin described a lesbian relationship in more explicit terms than
The Well did. According to Ernst,
The Well had greater social value because it was more serious in tone and made a case against misunderstanding and intolerance.
[21]
In an opinion issued on 19 February 1929, Magistrate Hyman Bushel
declined to take the book's literary qualities into account and said
The Well was "calculated to deprave and corrupt minds open to its immoral influences". Under New York law, however, Bushel was not a
trier of fact;
he could only remand the case to the New York Court of Special Sessions
for judgment. On 19 April, that court issued a three-paragraph decision
stating that
The Well's theme — a "delicate social problem" —
did not violate the law unless written in such a way as to make it
obscene. After "a careful reading of the entire book", they cleared it
of all charges.
[21]
Covici-Friede then imported a copy of the Pegasus Press edition from
France as a further test case and to solidify the book's U.S. copyright.
[21] Customs barred the book from entering the country, which might also have prevented it from being shipped from
state to state.
[23] The
United States Customs Court,
however, ruled that the book did not contain "one word, phrase,
sentence or paragraph which could be truthfully pointed out as offensive
to modesty".
[24] Paperback editions of
The Well became available in the 1950s.
Most literature of the 1930s, 40s, and early 50s presented lesbian
life as tragedy, ending with either the suicide of the lesbian character
or her conversion to heterosexuality.
[25] This was required so that the authorities did not declare the literature obscene.
[26]
Furthermore, the Hays Code, which was in operation from 1930 until
1967, prohibited the depiction of homosexuality in all Hollywood films.
[27][28]
For example,
The Stone Wall, a lesbian autobiography with an unhappy ending, was published in 1930 under the pseudonym Mary Casal.
[25]
It was one of the first lesbian autobiographies. Yet as early as 1939,
Frances V. Rummell, an educator and a teacher of French at Stephens
College, published the first explicitly lesbian autobiography in which
two women end up happily together, titled
Diana: A Strange Autobiography.
[29]
This autobiography was published with a note saying, "The publishers
wish it expressly understood that this is a true story, the first of its
kind ever offered to the general reading public"
[29] The first American magazine written for lesbians,
Vice Versa: America's Gayest Magazine, was published from 1947–1948. It was written by a lesbian secretary named Edith Eyde, writing under the pen name
Lisa Ben, an anagram for lesbian.
[30] She produced only nine issues of
Vice Versa, typing two originals of each with carbons.
[31]
She learned that she could not mail them due to possible obscenity
charges, and even had difficulty distributing them by hand in lesbian
bars such as the If Club.
[31]
Many lesbians found solace in the all-female environment of the U.S.
Women's Army Corps (WAC). But this demanded secrecy, as from World War I until 1993 lesbians were not allowed to serve in the U.S. military.
[32][33][34]
From 1993 until 2011 lesbians were allowed to serve in the military,
but only if they kept their sexuality secret under what was known as the
"
Don't Ask Don't Tell" policy.
[32]
Over the years the military not only dismissed women who announced
their lesbianism, but sometimes went on "witch hunts" for lesbians in
the ranks.
[33][34]
In 1947, Johnnie Phelps, a member of the Women's Army Corps and a
lesbian, was told by General Eisenhower, "It's come to my attention that
there are lesbians in the WACs, we need to ferret them out....
[35] " Phelps replied, "If the General pleases, sir, I'll be happy to do that, but the first name on the list will be mine."
[35] Eisenhower's secretary added, "If the General pleases, sir, my name will be first and hers will be second."
[35]
Phelps then told Eisenhower, "Sir, you're right, there are lesbians in
the WACs – and if you want to replace all the file clerks, section
commanders, drivers, every woman in the WAC detachment, I will be happy
to make that list. But you must know, sir, that they are the most
decorated group – there have been no illegal pregnancies, no AWOLs, no
charges of misconduct."
[35] Eisenhower dropped the idea.
[
FC Barcelona
